intensity and in ever growing numbers. No history of Russian radicalism is conceivable without the story of the Jewish children’s “open revolt against their parents.” In the 1870s, the overall Jewish share in the Populist movement probably did not exceed 8 percent, but their participation in the student “pilgrimage to the people” circles (the “Chaikovtsy”) was much greater. According to Erich Haberer, Jews comprised a staggering 20 per cent of all Chaikovtsy (that is, 22 out of 106 persons) who were definitely members or close associates of the organization in St. Petersburg, Moscow, Odessa, and Kiev. A breakdown by circles shows that they were well represented in each of these cities with 11 per cent in St. Petersburg, 17 per cent in Moscow, 20 per cent in Odessa, and almost 70 per cent in Kiev. Even more striking is the fact that in the persons of Natanson, Kliachko, Chudnovsky, and Akselrod they were the founders and for some time the leading personalities of these circles. This means that 18 per cent of Jewish Chaikovtsy (four out of twenty-two) belonged to the category of leaders. 70 In the 1880s, Jews made up about 17 percent of all male and 27.3 percent of all female activists of the People’s Will party, and about 15.5 percent and 33.3 percent of all male and female defendants at political trials. In the peak years of 1886–89, the Jews accounted for between 25 and 30 percent of all activists, and between 35 and 40 percent of those in southern Russia. The influential Orzhikh- Bogoraz-Shternberg group, centered in Ekaterinoslav and known for its uncompromising commitment to political terror, was more than 50 percent Jewish, and in the remarkable year of 1898, 24 out of 39 (68.6 percent) political defendants were Jews. Over the two decades 1870–90 Jews made up about 15 percent of all political exiles in Irkutsk province and 32 percent of those in Iakutsk province (probably up to half in the late 1880s). According to the commander of the Siberian military district, General Sukhotin, of the 4,526 political deportees in January 1905, 1,898 (41.9 percent) were Russians and 1,676 (37 percent) were Jews. 71 With the rise of Marxism, the role of Jews in the Russian revolutionary movement became still more prominent. The first Russian Social Democratic organization, the Group for the Emancipation of Labor, was founded in 1883 by five people, two of whom (P. B. Axelrod and L. G. Deich) were Jews. The first Social Democratic party in the Russian Empire was the Jewish Bund (founded in

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