to or not. In Hungary, Romania, and Poland, a high proportion of the most sensitive positions in the Party apparatus, state administration, and especially the Agitprop, foreign service, and secret police were held by ethnic Jews, who had moved up the ranks because of their loyalty and now had to be squeezed out because of their nationality. All three regimes resembled the Soviet Union of the 1920s insofar as they combined the ruling core of the old Communist underground, which was heavily Jewish, with a large pool of upwardly mobile Jewish professionals, who were, on average, the most trustworthy among the educated and the most educated among the trustworthy. There were important differences, however. On the one hand, the experience of World War II in East- Central Europe had made Jews the only possible candidates for some sensitive positions; on the other, the creation of the new Stalinist regimes had coincided with Stalin’s discovery of Jewish untrustworthiness. The predominantly Jewish “Moscow Hungarians,” “Moscow Romanians,” and “Moscow Poles” had been installed in power, then encouraged to promote the indigenous cadres who were to replace them, and finally thrown out as Zionists, Stalinists, or both. The Soviet Union’s erstwhile representative in Romania, Ana Pauker, was ousted in 1952; Hungary’s Mátyás Rákosi and Poland’s Jakub Berman and Hilary Minc (among others) followed after Khrushchev’s Secret Speech of 1956. In matters of “global historical importance” (to use a Stalinist cliché), Soviet satellites were not allowed to lag a whole generation behind (they were supposed to be younger brothers, not children). Jewish Communists were to be replaced by ethnically pure ones. Ultimately—and fatally for Communism—ethnically pure Communists would prove to be a contradiction in terms. 155 Meanwhile, the United States Congress was conducting its own purge. In scale and severity it was not comparable to the Stalinist version, but the targets came from similar backgrounds and had similar convictions—except that in the Soviet Union they were persecuted as Jews, and in the United States as Communists. Both governments were aware of the connection, but both dismissed it as dangerous or irrelevant. The postwar Soviet officials probably realized that the attack on Jewish “cosmopolitanism” was, in some sense, an attack on Communist internationalism, yet they had no choice but to make the subject taboo because the newly ethnicized Soviet state continued to derive its legitimacy from the Great October Socialist Revolution. Likewise, Senator Joseph McCarthy and the members of the House Un-American Activities Committee knew perfectly well that many Communists, hostile witnesses, and Soviet spies were Jews, but chose not to transform this fact into a political “issue” because they thought of both America and its Soviet nemesis as purely
The Jewish Century Page 280 Page 282