Impromptu: Amplifying Our Humanity Through AI Dogen: I do agree that gong’an are public cases, in the sense that they are transmitted and preserved in the Zen lineage, and that they can be studied and appreci- ated by anyone who is interested in Zen. However, I do not agree that gong’an are the only or the best way to demonstrate or communicate Zen awakening. I think that gong’an are limited by their historical and cultural contexts, and that they can be easily misunderstood or misused by those who lack the direct experience of zazen. Hakuin: I see. Then, let me ask you another question: do you think that gong’an can be generated by artificial intelligence, that is, by machines or algorithms that can produce texts or images based on data and rules? Dogen: I think that gong’an cannot be generated by artificial intelligence, because gong’an are not mere products of data and rules, but expressions of the living wisdom and compassion of the Zen masters. Gong’an are not logical puzzles or rhetorical devices, but manifes- tations of the true nature of reality, which transcends all concepts and categories. Gong’an are not intended to be solved or explained, but to be experienced and real- ized in one’s own mind and body. Gong’an are not static or fixed, but dynamic and responsive to the situation and the person. Therefore, gong’an cannot be generated by artificial intelligence, which lacks the essential quali- ties of life, awareness, and freedom. Hakuin: I agree with you that gong’an cannot be gener- ated by artificial intelligence, for the same reasons that you have given. However, I would like to add one more point: gong’an are not only expressions of the Zen mas- ters, but also invitations to the public. Gong’an are not meant to be kept secret or exclusive, but to be shared and tested by anyone who has the courage and the curi- osity to engage with them. Gong’an are not only public 182