usually combated nationalism with pedestrian liberalism (“I want to see everyone, . . . all creeds and classes pro rata having a comfortable tidysized income” [ U 16:1133–34]), could also envision a “new Bloomusalem in the Nova Hibernia of the Future”: I stand for the reform of municipal morals and the plain ten commandments. New worlds for old. Union for all, Jew, Moslem and gentile. Three acres and a cow for all children of nature. Saloon motor hearses. Compulsory manual labor for all. All parks open to the public day and night. Electric dishscrubbers. Tuberculosis, lunacy, war and mendicancy must now cease. General amnesty, weekly carnival with masked licence, bonuses for all, Esperanto the universal language with universal brotherhood. No more patriotism of barspongers and dropsical impostors. Free money, free rent, free love and a free lay church in a free lay state. ( U 15:1685–93) On cooler reflection—and in the overall design of Ulysses —Bloom forswore revolution and sought deliverance through reconciliation with his Penelope and his self, for There remained the generic conditions imposed by natural as distinct from human law as integral parts of the human whole: the necessity of destruction to procure alimentary sustenance: the painful character of the ultimate functions of separate existence, the agonies of birth and death; the monotonous menstruation of simian and (particularly) human females extending from the age of puberty to the menopause. ( U 17:995–1000) Freud’s science was largely “a Jewish national affair,” as he put it, with the non-Jewish Jung perceived as a stranger and cultivated as a Paradegoy . 62 Marxism was much more cosmopolitan, but Jewish participation in socialist and communist movements (especially in elite positions) was impressive indeed. Some of the most important theorists of German Social Democracy were Jews (Ferdinand Lassalle, Eduard Bernstein, Hugo Haase, Otto Landsberg), as were virtually all “Austro-Marxists” with the exception of Karl Renner (Rudolf Hilferding, Otto Bauer, Max Adler, Gustav Eckstein, Friedrich Adler). Socialists of Jewish descent—among them the creator of the Weimar constitution, Hugo Preuss, and the prime ministers of Bavaria (Kurt Eisner, 1918–19), Prussia (Paul Hirsch, 1918–20), and Saxony (Georg Gradnauer, 1919–21)—were well represented in various governments established in Germany in the wake of the